Jesus Rocks in Aomori, Japan

Many people in northern Aomori, Japan have discovered that Jesus really is a rock (not the Rock, unfortunately).

It seems that a recently discovered rock formation in a hidden alcove along Lake Towada roughly resembles the silhouette of Jesus. Hundreds of tourists are boarding boats to take a closer look. A YouTube video describes the scene.

The name of the lake begins with a Japanese letter that looks like a cross (十和田湖). That coincidental spelling bolsters the idea in the mind of some tourists that this rock is indeed religiously significant. Some have even suggested that this may have been a site of worship for Japan's hidden Christians during the brutal 16th century persecution.

The Feudal Christian "Rebel"

Juan Goto (1586?) was born Matagoro Iwabuchi, the son of the lord of Fujisawa Castle in northern Higashi-Iwai, Iwate prefecture. He lived during a time of great political instability. His own family was caught up in a power struggle when Great Lord Kasai was accused of not rallying troops for the Battle of Odawara. During this battle, Juan's older brother was killed. This loss, in addition to the political struggles about him, may have contributed to Matagoro's next actions.

Something seems to have snapped in Matagoro that caused him to want to "get away from it all." He fled across country to the far southern city of Nagasaki. This cross-country journey of some 1200 miles was a remarkable feat in itself in his day. From Nagasaki he boarded a vessel that landed him in Ukujima Island of the Goto Islands chain (map). This was as far away as he could get from his homeland and still be in Japan. It reveals, perhaps, a bit of his despair and desperation.

Man vs. Mountain: The Fuji Climb

According to an old Japanese saying, "A man is a fool who never climbs Mt. Fuji, and he is a bigger fool for climbing it more than once." So, last week, together with missionary colleague, Greg Swenson and boys, Justen and I set out to undo our foolishness, finally getting around to a Japan "bucket-list" dream. We set out as the "Fuji Five" (a bit of that zest was lost along the way).

The weather was perfect for the climb. We started out at station 5 in early afternoon under clear blue skies and puffy white clouds, making it up to a mountain lodge at station 7 around 6pm or so in time for dinner. The view was breath-taking (and it wasn't just the thin atmosphere). Looking down through some scattered clouds, the entire Fuji five lakes area was visible, and far in the distance a glint of Pacific Ocean. During a curry rice dinner, lightning flashed down below us, though we ourselves were well above whatever was brewing below. Looking at a storm from above is a fascinating angle.

Superstition & Mission (Part 2)

It turns out dad got it wrong. Money does "grow on trees." Just look at the photo at left as proof! Recently while hiking down a mountain past a buddhist temple, I stumbled across several of these trees with trunks stuck full of coins. I had seen this elsewhere, but not to this degree. It is the Asian equivalent, I suppose, of the "wishing well" or fountain of pennies one might come across in a Stateside mall. No harm done by these innocent superstitions, right?

For Japanese, however, such superstitions have permeated (and control) daily life. Japanese readily admit their Shinto polytheistic belief in "millions of gods" (yaoyorozu no kami) present in creation. Buddhist and Taoist gods were even brought over and absorbed into their belief structure. These gods are given to whimsy and must be sought out for blessing and good luck. Punishment and bad luck are just as likely. A whole ecosystem of superstitions are formed to guide one in how to receive or avoid such.

Superstition & Mission (Part 1)

Put a broiled fishhead in your entryway. Pile salt just outside your front door. Avoid cutting your fingernails after dark. Paint your house neon yellow. Do not whistle at night. What do all these odd actions/non-actions have in common? They are ways to ward off bad luck in Japan.

Japan is filled with such superstitions. While some are modern urban legends, many come from the animistic roots of Japan's religious beliefs. The many (millions of) gods and evil spirits in nature are capricious and mischievous. They must be appeased or driven away lest they bring death or misfortune to oneself.

Many superstitions surround the fear of death and suffering. The numbers four and nine are unlucky because they are pronounced in the same way as death (shi) and suffering (ku). Hospitals avoid the use of these numbers for rooms and floors. You'll also never find a set of four dishes in Japan. Plateware comes in sets of three or five.

Signs of the Times?

A drive through Japan's rural towns throughout the north might lead the casual observer to assume these places are staunchly Christian. Why else would signs everywhere proclaim such things as "The blood of Christ purifies sin," "God is watching your heart," and "The wages of sin is death"? But the truth is quite the opposite. In many of these rural areas one would be hard-pressed to find more than a solitary Christian, much less any church presence.

The signs are lettered in white and yellow calligraphy against a black background. Once they are up, they can remain for decades on end until the structure they are attached to literally begins to crumble. These signs, called "Kirisuto Kanban" (Christ signs), are the work of Christian group called the Bible Distribution Society, founded by a missionary in the 50's and now active only as a loose network of a few people.